There appears to be two primary explanations for the emergence of religious systems: for psychological reasons and social reasons. Religion as Social Control 4. The structural-functional approach to religion has its roots in Emile Durkheim’s work on religion. There are two main theories to what role religion plays within society. Durkheim argued that religion is, in a sense, the celebration and even (self-) … Religion converts the animal qualities to human qualities: Religion inculcates the spirit of self-service. Durkheim argued that religion is, in a sense, the celebration and even (self-) … Creating a Moral Community 3.

The structural-functional approach to religion has its roots in Emile Durkheim’s work on religion. The Function of Religion.
2.limit... they limited their highest power … Functions of Religion. Psychologically, religion helps people answer the big existential questions, why do we die and suffer, and help people cope with uncertainty. Religion as Emotional Support 6. Religion Serves a Means to Provide Answers to Ultimate Questions 7. Religion as a Source of […]

Provides Rites of Passage 5. Through various religious experiences he forgets the worldly life and problems. thanks. One of these theories is the Marxist theory. Functions of Religion.

1.fear...by using fear religion makes people afraid of disobedience. 4. It demands that people should be charitable and benevolent.
Religion as an Integrative Force 2. Start studying Four Functions of Religion. The Main Function of Religion According to Sociological Arguments Many sociologists believe that the main function of religion is to provide people with a code of conduct, which regulates personal and social life. what are the 4 functions of religion? Learn vocabulary, terms, and more with flashcards, games, and other study tools.

ADVERTISEMENTS: Some of the most important functions of religion are as follows: 1. Classical functionalist theories of religion, associated with the work of writers like Durkheim (1912), Malinowski (1926), Alpert (1937), Parsons (1937) and more-latterly Luhmann (1977), generally see religion as a cultural institution: one mainly concerned with the creation and promotion of cultural values that function to support and maintain social order.